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Orang asli settlement in the Malaysian rainforest. (Photo by R. Butler)
ASIAN PEOPLES OF THE RAINFOREST
Asia is by far the most populous region on earth, and population pressures have pushed people into forested lands
where they interrupt the lives of the few remaining forest people. The original inhabitants of Southeast Asia were
dark-skinned, frizzy-haired, broad-nosed Australoids, some of whom moved into Australia. They were hunters, not
farmers, but nonetheless used a wide variety of plants for food, medicinal remedies, and other useful products.
These people since have been pushed into the extreme reaches of the rainforest by waves of immigration. Today the
original people of Asian rainforests are found only in remote parts of forests of the Malay peninsula, Borneo,
the Andaman islands, the Philippines (Palawan island), and New Guinea.
The Australoids were pushed farther into the forest by the arrival (about 7,000 years ago) of better farmers, the
Proto-Malays from India and Burma who had brown skin, wavy hair, and more Caucasoid facial features. These people were pioneers of the domestication of plants. From 5,000 to 3,000 years ago, the Deutero-Malays arrived
from southern China. They have Mongoloid features and today are the dominant people of Southeast Asia; almost none
are found in the rainforest.
Because of the tremendous population of Asia, very few rainforest peoples continue their fully traditional way
of life. Even so, those that do follow their forest beliefs have rich traditions. Like forest peoples of other
regions, many Asian forest dwellers believe in close spiritual ties between human and animals. In fact, many believe
that their souls interchange into the bodies of animals during sleep or at death. Shamans, the so-called "witch-doctors"
of tribal rainforest peoples, claim the ability to communicate with animal spirits through trances. Often shamans
claim to take the form of a tiger, much as the shamans of the New World often take the form of a jaguar.
As mentioned earlier, the forest peoples of Asia are few, existing in a few traditional enclaves, because of historic
migrations and encroachment on their lands due to overpopulation. Some of the few remaining groups are directly
threatened by the Indonesian transmigration program, which is working to move millions from crowded Java, Bali,
and Lombock to Sulawesi, Sumatra, Borneo [Borneo news], and Papua. The stated goal is to reduce population pressures from
highly populated central islands and to develop outer islands through road, communication, and city construction.
The people who suffer most from this program are the original inhabitants of these outer areas. The program has
resulted in great deforestation for fuelwood and building materials for colonists' needs. In addition, the program
has contributed to stirring up the anti-Indonesian feelings of those residents of the lands conquered by Indonesia
during its aggressive expansion campaign of the late 1960s. In East Timor, for example, tensions between the Indonesian
military and locals who desire independence led to violence and eventual UN intervention. Large-scale logging throughout
Indonesia, especially in Borneo and New Guinea [New Guinea news], has displaced thousands of tribal peoples.
How rainforest shamans treat disease
(11/10/2009) Ethnobotanists, people who study the relationship between plants and people, have long documented the extensive use of medicinal plants by indigenous shamans in places around the world, including the Amazon. But few have reported on the actual process by which traditional healers diagnose and treat disease. A new paper, published in the Journal of Ethnobiology and Ethnomedicine, moves beyond the cataloging of plant use to examine the diseases and conditions treated in two indigenous villages deep in the rainforests of Suriname. The research, which based on data on more than 20,000 patient visits to traditional clinics over a four-year period, finds that shamans in the Trio tribe have a complex understanding of disease concepts, one that is comparable to Western medical science. Trio medicine men recognize at least 75 distinct disease conditions—ranging from common ailments like fever [këike] to specific and rare medical conditions like Bell's palsy [ehpijanejan] and distinguish between old (endemic) and new (introduced since contact with the outside world) illnesses. In an interview with mongabay.com, Lead author Christopher Herndon, currently a reproductive medicine physician at the University of California, San Francisco, says the findings are a testament to the under-appreciated healing prowess of indigenous shaman.
Google partners with Amazon tribe
(10/29/2009) The story of an indigenous Amazon tribe that has embraced technology in its fight to protect its homeland and culture is now highlighted as a layer in Google Earth.
Crisis averted for now, Peruvian natives will meet with Hunt Oil
(10/28/2009) Indigenous groups in a dispute with Hunt Oil, over the company performing seismic tests their land, have scheduled a meeting with the Texas based oil corporation, according to Reuters.
Will Ecuador's plan to raise money for not drilling oil in the Amazon succeed?
(10/27/2009) Ecuador's Yasuni National Park is full of wealth: it is one of the richest places on earth in terms of biodiversity; it is home to the indigenous Waorani people, as well as several uncontacted tribes; and the park's forest and soil provides a massive carbon sink. However, Yasuni National Park also sits on wealth of a different kind: one billion barrels of oil remain locked under the pristine rainforest.
Amazonian natives say they will defend tribal lands from Hunt Oil with "their lives"
(10/25/2009) Indigenous natives in the Amazon are headed to the town of Salvacion in Peru with a plan to forcibly remove the Texas-based Hunt Oil company from their land as early as today. Peruvian police forces, numbering in the hundreds, are said to be waiting in the town. The crisis has risen over an area known as Lot 76, or the Amarakaeri Communal Reserve. The 400,000 hectare reserve was created in 2002 to protect the flora and fauna of the area, as well as to safeguard watersheds of particular importance to indigenous groups in the region.
